One in Christ or Coffee?
Dr. Metzger recently published a post called, "One in Christ or Coffee," on Out of Ur to follow up his article, "Walls do Talk," from the magazine Leadership
Anyway, I really like the, "One in Christ or Coffee."
It's very difficult for many contemporary Christians to recognize how much we have been shaped by the consumer culture in which we live—it is in the air we breathe and the water (or coffee) we drink.
Consider that in many churches the coffee bar has displaced the Lord's Table as the place where real community happens. Due in part to the neutralizing of sacred space that has been popular since the 1980s, churches began removing or deemphasizing the Lord's Table and introducing coffee bars. Without doubt the desire has been to build community by offering people a culturally familiar setting to engage one another. But we must ask: What formative message does a coffee bar convey?

forgive a stupid question
Churches come with coffee bars?
Also, I'm not sure what is meant by the Lord's Table, but if it is in fact a particular table then it shouldn't matter what table is used, cause like Christ told Peter, you can eat anything on the blanket and like Paul told the Corinthians? you can eat demon food. The message is not in the medium, the message informs the medium. A coffee is no less pure or corrupt than the hearts of the people standing in front of it.
People aren't comfortable with the sacred because it is always separate from us. We are comfortable with relationship. Christ made God less sacred, made Him relateable.
If coffee can do that then we should all drink more
I think you don't have an
I think you don't have an adequate understanding of the Lord's table. It is the basis of all Christian community. Though, admittedly, its emphasis has been lacking in the American Evangelical expression of Christianity for an extremely long time.
i think i do
But I've been wrong before.
I would call it relationship, which is, as you say, the basis of all community. Christian or otherwise. that it may be a particular relationship, unique even, makes it no less a relationship.
i think the Dr.'s question overlooks the greater issue, which is why has the essential nature of Christianity been so misconstrued. warped or whatever word best suits everyone's concerns?
Or perhaps that is what he is getting at. either way you didnt answer my question, just informed me that, as i feared, it was a foolish one :D
and either way, coffee table, holy reality or simple venue for a meal the Lord's table would be a table, according to His words, teachings and promises, that we all get to sit at, which would imply a connection, which is another term for relationship which, if an honest, should be as genuine with coffee as it is with wine and motzah. Assuming the Lord's presence is present, naturally. but then, how does one side step omnipresence?
forever your loyal, well meaning agitator
Am I going to hell
Am I going to hell if I've always saw the painting of the last supper and thought Jesus was going to the bar to get rowdy with his buddies one last time? Toss a few chalices back and have a good time eating good food in good company.
(No subject)
Adam, didn't Christ forever
Adam, didn't Christ forever perfect those who are being made sacred? And didn't he come to illustrate the character of the Father, and be the bridge back to Him for all the lost sons? His death on the cross speaks to the sacredness of God, and his unwillingness to compromise his character or with evil. The price of sin was paid, the wages of sin and all that, in the spotless lamb becoming sin for all. So if what Christ did is legitimate, then he did not come to make God less sacred in order to make him more relatable and manageable- that's what religion does to an extent, and that's misrepresenting God. Jesus established God's sacredness and choice in humans as his heirs, and gave us access to that reality of sacredness for the sake of relationship with God. You can't relate to someone who isn't consistent; at that point you're relating to shadows and skewed images, lies and deceit, which isn't relating at all it's being deceived and isolated. You can only relate to something that is legitimate and consistent- so God couldn't have changed his character or been presented other than He is and be presented honestly (which would've made Jesus a hack) or ceasing to be Himself (making God un-Godly, violate his nature, at which point Yeats seemed to guess what might happen to everything).
The Lord's Table is the place where the Bread of Life (bread of his presence) is broken off in us and given to others to nourish them spiritually, and from others to us, as we are brought together into fellowship however the spirit of god arranges us (the fellowship of the spirit), whether at a finely shellacked table or a coffee bar in a grossly expensive building.
The lot of you are my heroes
Jesus the Terrorist
Diamond in my backyard the size of a refrigerator
Sam Harris
I'm not at all interested in starting a debate, not even a conversation - are we not all so tired of "talking" all the time, perhaps at the expense of thinking, or praying, if you're so inclined - really, but I just want to say a few things. I for one, agree with Harris, in that I'm just tired of listening to people all the time, as if they always had something good to say. That said, you're under no obligation to read the following.
I found this video very interesting, and I'm not unsympathetic to many of Harris's concerns, but what is perhaps more disturbing to me about his type (Dictchkins, new, fundamentalist atheists, whatever one wants to call them) is both a fundamental gap in logic and a seeming ignorance about the contingency and provisionality of all the "scientific" "moral" "reasonable" "advanced" and "evolved" contexts from which they preach.
The fundamental gap of their reasoning (which is, unless, I'm wrong, the exact thing their asking of everyone else--consistency and reasonableness) is their conflation of scientific discourse, practical discourse, and ethical/moral/spiritual concerns. Harris speaks as if it's only too easy to compare the verifiability of a diamond and a God, or that performing an experiment in Canada and Baghdad will have the same result. But issues of ultimate concern are not so easily answered. Something that is scientific or verifiable is in no way eo ipso more "true" (as if "truth" were the issue at stake in any of this--that's perhaps the biggest delusion, God or otherwise; if one still believes that, one should just consider how all of the new atheist presumptions and arguments are based on re-actions to violence, which is anything but a concern for "truth" per se) than anything else. Therefore, any judgment based solely on scientific "fact" (again, an ignorant faith and prejudice if every there was one) or reason that is then transposed into a strictly and absolutely non-scientific arena of knowledge, experience, discourse, is done so on a basis exclusively NOT scientific. I would suggest that that ground that goes deeper than the scientific is always "religious" in nature: that means, I think, that the thread of legitimation of authority (scientific, political, religious, etc) can always be followed to an empty space, a place where utter faith is required to tie it down, for otherwise the whole thing falls apart . In this sense, Harris and others have to provide a thorough argument for why they think they can equate the scientific with the moral, as he did on numerous occasions in the video, if they're to live up to their own standards, standards I fundamentally reject. Funny enough, the argument he made against a fundi who can make a nuke is the exact moral argument one could level at the people who made the atom bomb in the first place, let alone most technological or scientific advances--if they couldn't reckon with the consequences of their work, they should not have done it or had the capability to do it. So by his standards, a number of scientific achievements should be nixed based on the ignorant spiritualists that fostered or perpetuated them: this, I hope I don't have to spell out, is "lunatic," as he would say (cf. Pasteur, Einstein, Kepler, Darwin (apropos social Darwinism), Oppenheiemer, whoever invented penicillin and benodril (the company itself, perhaps) et al, literally every scientist and thinker that could not reckon their knowledge with their discovery or capability due to the inherent limitations of their human knowledge, ethical or scientific). Combine this last point with other moral and spiritual examples (MLK was an adulterer and Gandhi killed his wife) and you literally have a human species that should still be amoebas--even earlier--, for even the first striking of two rocks together would unleash untold consequences and violence that it would be hard to justify such an advance, especially if you base your ethic upon an evolutionary one, which as I'm suggesting, is untenable and is no ethic at all. If someone wants to conflate ethics and science, as Harris wishes, let's just look at the impossible field of bioethics, which is something that most of your TED enthusiasts don't seem to want to acknowledge. Just because we have the ability doesn't mean that we are ethically obliged or even permitted to do this or that, not because the Bible says so or "we can't play God," but because of the unwitting consequences of our actions that we cannot foresee, which could very well be the end of the species long before Global Warming shirks us all into the seas. Ironically enough, this same line of reasoning, responsibility, duty to the future humans being, could be extended into his particularly short-sighted example of stem cells--Oh, well, those are just zygotes, and after all, they can't feel anything.
So, I've already wandered into the second point, which is the contingency of all things, every view, every position, every word, from the highest "arrogance" of religious folks certainty that JC is coming back in half-a-century, to the full-blown historical elitism of the new atheists. Both are equally historically ignorant. Harris's et al's faith resides in their conviction of the necessity of the world as it stands. à la Nietzsche and Foucault, they completely seem to fail to see that their way of seeing the world is a new invention, and that it is simultaneously not necessarily the best one, and that its justification relies on just as essential a mystification as the fundiism--both rely upon Ideological justification. "Reason" did not birth them or the world we live in today, or science, but religious violence itself, power, drive, pleasure, desire, contemporarily and way back when at the beginning of the Enlightenment with Descartes, Bacon, Berkeley, et al.--of course, that's just the religious violence part, the latter forces are the constituents of each human being for all of human history. Are they not, then, trapped in a cycle of action-reaction: they don't even get to have the privileged position as actors but only actors-out? Their position is not necessary or "true" because it doesn't even exist without the other position to war against, to be against; it is, reactionary, not revolutionary.
I'd like to go on about this second point, but I gotta go to bed.
Very interesting, i like
Very interesting, i like this website.
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